In her meditations on time, the slave of the Lord develops a new conception of this elusive and all pervasive dimension of man’s life.

Time is essentially associated with the exercise of the free beings’ power of choice. It is not related to the cultural, scientific, technological, and economic progress that characterizes secular history, but it is seen in relation to God. It is above all an opportunity to choose consciously and conscientiously, in each concrete circumstance of daily life, between the Will of God and the will of the creature.

This new perspective can be an antidote to the fundamentalistic interpretations of the Biblical prophecies and promises, which, as she affirms, will surely be fulfilled, but first and foremost in man himself, through his inner transformation according to his faith and free collaboration.